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Mutahhirat » 12. Flowing out of blood [of a slaughtered animal] in a normal quantity → ← Mutahhirat » 10. Istibrāʾ(1) of an excrement-eating animal

Mutahhirat » 11. Absence of a Muslim

Ruling 220. If the body, clothing, or something else like a utensil or carpet becomes impure, and if it is in the possession of a Muslim who is bāligh – or [at least] a Muslim who is able to discern between what is pure and what is impure – and that Muslim moves out of sight [with the impure object], then, in the event that one deems it rationally probable that he has washed it, it is pure.

Ruling 221. If a person is certain or confident that an object that was impure has become pure, or two just (ʿādil) people testify to it having become pure and their testimony concerns the reason for it having become pure, then the object is pure; for example, they testify that an item of clothing that had become impure with urine has been washed twice. The same applies if a person who is in possession of an impure object says that it has become pure, and he is not believed to be someone whose word cannot be accepted in this case; or, if a Muslim washes an impure object with the intention of making it pure, even if it is not known whether he has washed it properly or not.

Ruling 222. If a person who has been appointed to wash someone’s clothes says that he has washed them and one is confident of the truthfulness of what he says, then those clothes are pure.

Ruling 223. If an obsessively doubtful person (muwaswis) who does not attain certainty in the washing of an impure object washes it in the same way that normal people wash it, his actions are sufficient to deem the object pure.
Mutahhirat » 12. Flowing out of blood [of a slaughtered animal] in a normal quantity → ← Mutahhirat » 10. Istibrāʾ(1) of an excrement-eating animal
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